A step-by-step guide on how Peter Yeung turns you into one of his believers

The following is shared with us by an ex-student who Peter Yeung attempted to curse and destroy but ultimately failed. He has since went on to rebuild a happy life successfully.

A step-by-step guide on how Peter Yeung turns you into one of his believers:

1. Appear friendly and approachable:

Jovial, adept at cracking jokes, and making fun of himself, Peter Yeoung will create an image that he’s fun to be with, showing interest in your interests and becoming your best pal.

2. Display the image of a sage:

PY has his students around him behave with total obedience and submission. He will also repeatedly recount his encounters with the late H.H Penor Rinpoche and how supramundane their relationship is. Furthermore, we are constantly reminded on the seemingly supernatural events around him, implying his power and extraordinary status. The overall purpose is to instill awe and respect in you, so that you begin to believe how lucky you are to have the opportunity to meet such a “high Lama”.

3. Invite you to attend his “Dharma teachings”:

By this time, if you are still not in awe and respect of him, he would have most likely left you alone for you are not the “chosen one”. As you indeed attend his teaching, he will quote the Buddhist texts but based on his own interpretation. Prior to your arrival, information of you would have been gathered by asking your introducer. During his teaching he will give you the impression that he knows all about you without you telling him, so you feel that his teaching is great as it strikes a chord with your current life situation, and be be interested in going for more. And before you know it, you will be…

4. Taking refuge:

PY would use slogans such as “A human body is hard to attain, and the Buddhadharma is hard to come by” to imply how rare your encounter with him is, and how you should treasure this opportunity now. Should you stubbornly refuse to take refuge with him, he may flare up, but alas there’s nothing more that he can do to you. Knowing that he shouldn’t destroy the relationship he has with you as there’s always another chance in future, he will try to loosen up the tension by being jovial or cracking some jokes.

5. Maintaining control over you and your loved ones:

As you become more involved with Pathgate, PY will use humiliation, induce shame, and remove your ability to make decisions as “Lama knows best”. That in whatever you do, you should always first consult your root guru. He is very skilful in manipulating your emotions, rendering you helpless and tattered as you cling onto his very joy and anger. Total control over you is his way of ensuring the strength of his organisation and its financial sustenance.

PY’s use of the title PhD

I was there when PY was given his PhD, which prompted him to call himself “Dr Young” for several years (as referred to in the above post), until he found himself a new title (Lama).

The PhD was given to him by a Chinese friend of his who ran some kind of education establishment in the USA. If you know something about education in the USA you will know that these establishments basically only have satisfy financial criteria in order to award whatever certificates they want. Needless to say this establishment had no real standing or recognition of any kind. I can’t find any trace of it on the internet now.

This friend of his gave PY the PhD, because PY hosted this friend for a weekend in the UK.

That’s it. That’s the only reason he has a PhD. PY hosted a friend for a weekend.

The PhD is not worth the paper it was printed on, and for PY to call himself “Dr” for many years as a result, once again shows how deceptive he is.

It also shows how little respect PY has for any title or honorific. Many people work for years to get a PhD. He hosted a friend for the weekend, and had no shame in claiming the honour. Amongst the military, this is called “stolen valour”.

I saw this happen myself, directly, and was astonished when PY started to call himself “Dr” the following week, changing his business cards to relfect the new title.

PY’s use of “Lama” and “Rinpoche” follow the same pattern.

Misteaching the Middle Way

Peter Yeung openly reminds his students not to think, and not to read Buddhist texts. What we have come to realise as we free ourselves from his influence, is that if anyone actually utilised their critical minds, done their due diligence and investigated Buddha’s teachings, they would discover that PY does not have the deep understanding of Buddhism he claims to possess.

One of PY’s many distortions and misunderstanding of the Buddhist teachings is his complete misinterpretation of the Middle Way. He is the only “teacher” who teaches the Middle Way as “always moving forward”. Compare that to these two definitions from Tibetan Buddhist sources:

(1) http://www.rigpawiki.org/index.php?title=Middle_Way
Middle Way (Tib. དབུ་མ་, Skt. madhyamāpratipad) can refer specifically to the Madhyamika school or, more generally, to the Buddha’s teachings as a whole, which present a path that avoids the two extremes of eternalism and nihilism.

Middle Way in the Sutrayana
In the Dhammacakkappavattana Sutta in the Pali Canon, the first teaching the Buddha gave after his enlightenment which sets forth the four noble truths, he speaks of the Middle Way, the path of practice that avoids the two extremes of sensual indulgence on the one hand, and severe asceticism on the other. He identifies this way specifically as the noble eightfold path.

(2) https://www.lamayeshe.com/glossary/term/middle-way
Middle way
The view presented in Shakyamuni Buddha’s prajñaparamita sutras and elucidated by Nagarjuna that all phenomena are dependent arisings, thereby avoiding the mistaken extremes of self-existence and non-existence, or eternalism and nihilism. Cf Madhyamaka.

(3) Or simply look up Wikipedia’s entry: https://en.wikipedia.org/wiki/Middle_Way

So “always moving forward” is not what Buddha taught. It is actually a reflection of PY’s personality, worldview and method, and also indicates his ruthless and narcissistic tendencies. For PY, it is enlightenment at all costs — the end justifies the means — there is no compromise. This is why he leaves a trail of destruction in his wake, broken and damaged students, disharmony within his sangha, and isolation of students from families, friends and society. This is causing harm, it is not compassionate, and it is definitely not Buddhism.

Example: PY’s projecting his ruthlessness to distort Pureland Buddhism — As long as you succeed in taking rebirth in Amitabha’s Pureland, enlightenment is guaranteed; thereafter you can go back in time to liberate all your fathers and mothers; therefore it is important to distance yourself from your current relationships (especially family), attend as many teachings and retreats as you can, and totally depend on him as a teacher to guide you.

If students knew the widely accepted meaning of the Middle Way, they will understand that PY’s way is not “middle”, it is in fact extreme and nihilistic, one of denial and self-mortification, no different from the Indian ascetic practices experienced and rejected by Lord Buddha.