PY’s use of the title PhD

I was there when PY was given his PhD, which prompted him to call himself “Dr Young” for several years (as referred to in the above post), until he found himself a new title (Lama).

The PhD was given to him by a Chinese friend of his who ran some kind of education establishment in the USA. If you know something about education in the USA you will know that these establishments basically only have satisfy financial criteria in order to award whatever certificates they want. Needless to say this establishment had no real standing or recognition of any kind. I can’t find any trace of it on the internet now.

This friend of his gave PY the PhD, because PY hosted this friend for a weekend in the UK.

That’s it. That’s the only reason he has a PhD. PY hosted a friend for a weekend.

The PhD is not worth the paper it was printed on, and for PY to call himself “Dr” for many years as a result, once again shows how deceptive he is.

It also shows how little respect PY has for any title or honorific. Many people work for years to get a PhD. He hosted a friend for the weekend, and had no shame in claiming the honour. Amongst the military, this is called “stolen valour”.

I saw this happen myself, directly, and was astonished when PY started to call himself “Dr” the following week, changing his business cards to relfect the new title.

PY’s use of “Lama” and “Rinpoche” follow the same pattern.

Misteaching the Middle Way

Peter Yeung openly reminds his students not to think, and not to read Buddhist texts. What we have come to realise as we free ourselves from his influence, is that if anyone actually utilised their critical minds, done their due diligence and investigated Buddha’s teachings, they would discover that PY does not have the deep understanding of Buddhism he claims to possess.

One of PY’s many distortions and misunderstanding of the Buddhist teachings is his complete misinterpretation of the Middle Way. He is the only “teacher” who teaches the Middle Way as “always moving forward”. Compare that to these two definitions from Tibetan Buddhist sources:

(1) http://www.rigpawiki.org/index.php?title=Middle_Way
Middle Way (Tib. དབུ་མ་, Skt. madhyamāpratipad) can refer specifically to the Madhyamika school or, more generally, to the Buddha’s teachings as a whole, which present a path that avoids the two extremes of eternalism and nihilism.

Middle Way in the Sutrayana
In the Dhammacakkappavattana Sutta in the Pali Canon, the first teaching the Buddha gave after his enlightenment which sets forth the four noble truths, he speaks of the Middle Way, the path of practice that avoids the two extremes of sensual indulgence on the one hand, and severe asceticism on the other. He identifies this way specifically as the noble eightfold path.

(2) https://www.lamayeshe.com/glossary/term/middle-way
Middle way
The view presented in Shakyamuni Buddha’s prajñaparamita sutras and elucidated by Nagarjuna that all phenomena are dependent arisings, thereby avoiding the mistaken extremes of self-existence and non-existence, or eternalism and nihilism. Cf Madhyamaka.

(3) Or simply look up Wikipedia’s entry: https://en.wikipedia.org/wiki/Middle_Way

So “always moving forward” is not what Buddha taught. It is actually a reflection of PY’s personality, worldview and method, and also indicates his ruthless and narcissistic tendencies. For PY, it is enlightenment at all costs — the end justifies the means — there is no compromise. This is why he leaves a trail of destruction in his wake, broken and damaged students, disharmony within his sangha, and isolation of students from families, friends and society. This is causing harm, it is not compassionate, and it is definitely not Buddhism.

Example: PY’s projecting his ruthlessness to distort Pureland Buddhism — As long as you succeed in taking rebirth in Amitabha’s Pureland, enlightenment is guaranteed; thereafter you can go back in time to liberate all your fathers and mothers; therefore it is important to distance yourself from your current relationships (especially family), attend as many teachings and retreats as you can, and totally depend on him as a teacher to guide you.

If students knew the widely accepted meaning of the Middle Way, they will understand that PY’s way is not “middle”, it is in fact extreme and nihilistic, one of denial and self-mortification, no different from the Indian ascetic practices experienced and rejected by Lord Buddha.

Peter Young’s teachings and methods

Other facts about Dondrup Dorje’s (Peter Young / PY) that show who he really is:

1. PY teaches that fear is the opposite of hope.

The Dalai Lama says that hope is very important. So do all other authentic spiritual authorities. PY teaches his students to therefore abandon hope if they wish to free themselves from fear. PY does this deliberately to depress the emotional and mental states of his students, to rob them of any sense of a better future for themselves. Because it is based on lies, this method, of course, never works. It just gives PY more and more control over his students as they sink into depression.

In addition, it is agreed by everyone that fear is actually the opposite of love. The opposite of hope is actually despair. PY teaches his students to despair of everything in the past, present and the future, so that he can then present himself as their only salvation. PY teaches his students that if they still feel fear (which he deliberately inflicts on them at every opportunity), then they should work even harder to abandon all hope.

As mentioned previously PY uses fear, and is driven by fear, because he does not know what love is, and is incapable of inspiring love in anyone.

This is why he teaches that fear is the opposite of hope. If his students realised that fear is the opposite of love, then they would quickly realise PY is actually treating them with the opposite of love.

2. PY teaches that human rights do not exist.

The Dalai Lama says that human rights are very important. PY teaches this to give his students the impression that they do not have any human rights, which enables PY to treat them as less than human. PY does this so that when he abuses his students, they feel that is it not a bad thing, that they deserve it, and most importantly that any sense his students might have that being abused should not be tolerated, is an illusion. If human rights do not exist, then what rights could his students claim to have not to be abused?

3. PY teaches that violence against children is correct and should be encouraged.

I (and many other students) witnessed him endorsing violence against child-monks at Namdroling monastery. I witnessed Penor Rinpoche (PR) asking his monks to stop using violence as a form of discipline against the child-monks. PR did this several times.

(It is well known that there is an a very sad, culturally driven, tendency in many Buddhist monasteries in India and Tibet to resort to violence as a means of discipline. The Dalai Lama speaks often about one of his tutors who used violence against him when he was a child).

PY specifically and repeatedly contradicted PR, saying violence was necessary. PY openly stated that PR didn’t know what he was talking about. For PY to contradict the direct teaching, and instruction, of PR shows the lack of sincerity PY has for the person he claims was his root guru.

Additionally, all educators and experts in child behaviour say that, in a nutshell, if an adult finds themselves reduced to using violence against children, they have already lost all authority and respect they might have had. It has also been scientifically proven that motivating children through violence is counter-productive.

In the bigger picture, encouraging violence against Buddhist monks, whether they are children or adults, is utterly in contradiction to all Buddhist (and spiritual) teaching.

PY says violence against child-monks is correct and to be encouraged, in order to make his students feel that when he is violent with them, it is correct and to be expected. PY justifies his violence against his own students, and makes his students feel that PY’s violence is correct, and useful.

4. If you want to know what real, recognised and endorsed by proper authorities think of Peter Young’s methods of teaching martial arts, and the way PY abuses his students, please contact Master Lam Kam Chuen. Master Lam is originally from Hong Kong, as was PY. Master Lam has known, and known of, Peter Young for many years. Master Lam is very clear about the destructive outsomes of PY’s methods. (http://www.lamkamchuen.com)